Roshan’s rupees
Roshan clutched the crisp notes that her grandfather had given her on her birthday. While she badly wanted to buy a new CD, she also wanted to just see and feel the brand new notes. It was then that she noticed that all of them had a smiling face of Gandhiji printed on the right, and a tiny set of lions on the left. What were the lions there for, she wondered.

A very big kingdom an empire
The lions that we see on our notes and coins have a long history. They were carved in stone, and placed on top of a massive stone pillar at Sarnath (about which you read in Chapter 6).
Ashoka was one of the greatest rulers known to history and on his instructions inscriptions were inscribed on pillars, as well as on rock surfaces. Before we find out what was written in these inscriptions, let us see why his kingdom was called an empire.

The empire that Ashoka ruled was founded by his grandfather, Chandragupta Maurya, more than 2300 years ago. Chandragupta was supported by a wise man named Chanakya or Kautilya. Many of Chanakya’s ideas were written down in a book called the Arthashastra.

When members of the same family become rulers one after another, the family is often called a dynasty. The Mauryas were a dynasty with three important rulers — Chandragupta, his son Bindusara, and Bindusara’s son, Ashoka.
There were several cities in the empire (marked with black dots on the map). These included the capital Pataliputra, Taxila, and Ujjain. Taxila was a gateway to the northwest, including Central Asia, while Ujjain lay on the route from north to south India. Merchants, officials and crafts persons probably lived in these cities.
In other areas there were villages of farmers and herders. In some areas such as central India, there were forests where people gathered forest produce and hunted animals for food. People in different parts of the empire spoke different languages. They probably ate different kinds of food, and wore different kinds of clothes as well.
The places where inscriptions of Ashoka have been found are marked with red dots. These were included within the empire.
Name the countries where Ashokan inscriptions have been found. Which Indian states were outside the empire?
Map : 5
The Mauryan Empire: showing the principal cities and some of the places where inscriptions were found.
How are empires different from kingdoms?
• Emperors need more resources than kings because empires are larger than kingdoms, and need to be protected by big armies.
• So also they need a larger number of officials who collect taxes.

Ruling the empire
As the empire was so large, different parts were ruled differently. The area around Pataliputra was under the direct control of the emperor. This meant that officials were appointed to collect taxes from farmers, herders, crafts persons and traders, who lived in villages and towns in the area. Officials also punished those who disobeyed the ruler’s orders. Many of these officials were given salaries. Messengers went to and fro, and spies kept a watch on the officials. And of course the emperor supervised them all, with the help of members of the royal family, and senior ministers.
There were other areas or provinces. Each of these was ruled from a provincial capital such as Taxila or Ujjain. Although there was some amount of control from Pataliputra, and royal princes were often sent as governors, local customs and rules were probably followed.
Besides, there were vast areas between these centres. Here the Mauryas tried to control roads and rivers, which were important for transport, and to collect whatever resources were available as tax and tribute. For example, the Arthashastra tells us that the north-west was important for blankets, and south India for its gold and precious stones. It is possible that these resources were collected as tribute.

Unlike taxes, which were collected on a regular basis, tribute was collected as and when it was possible from people who gave a variety of things, more or less willingly.
There were also the forested regions. People living in these areas were more or less independent, but may have been expected to provide elephants, timber, honey and wax to Mauryan officials.

The emperor and the capital city
Megasthenes was an ambassador who was sent to the court of Chandragupta by the Greek ruler of West Asia named Seleucus Nicator.
Megasthenes wrote an account about what he saw. Here is a part of his description:
The occasions on which the emperor appears in public are celebrated with grand royal processions. He is carried in a golden palanquin. His guards ride elephants decorated with gold and silver. Some of the guards carry trees on which live birds, including a flock of trained parrots, circle about the head of the emperor. The king is normally surrounded by armed women. He is afraid that someone may try to kill him. He has special servants to taste the food before he eats. He never sleeps in the same bedroom for two nights.”
And about Pataliputra (modern Patna) he wrote:
“This is a large and beautiful city. It is surrounded by a massive wall. It has 570 towers and 64 gates. The houses, of two and three storeys, are built of wood and mud brick. The king’s palace is also of wood, and decorated with stone carvings. It is surrounded with gardens and enclosures for keeping birds.”
Why do you think the king had special servants to taste the food he ate?
In what ways was Pataliputra different from Mohenjodaro? (hint: see Chapter 3)

Ashoka, a unique ruler
The most famous Mauryan ruler was Ashoka. He was the first ruler who tried to take his message to the people through inscriptions. Most of Ashoka’s inscriptions were in Prakrit and were written in the Brahmi script.
Ashoka’s war in Kalinga
Kalinga is the ancient name of coastal Orissa (see Map 5, page 68). Ashoka fought a war to conquer Kalinga. However, he was so horrified when he saw the violence and bloodshed that he decided not to fight any more wars. He is the only king in the history of the world who gave up conquest after winning a war.
Ashoka’s inscription describing the Kalinga war
This is what Ashoka declared in one of his inscriptions:
“Eight years after becoming king I conquered Kalinga.
About a lakh and a half people were captured. And more than a lakh of people were killed.
This filled me with sorrow. Why?
Whenever an independent land is conquered, lakhs of people die, and many are taken prisoner. Brahmins and monks also die.
People who are kind to their relatives and friends, to their slaves and servants die, or lose their loved ones.
That is why I am sad, and have decided to observe dhamma, and to teach others about it as well.
I believe that winning people over through dhamma is much better than conquering them through force.
I am inscribing this message for the future, so that my son and grandson after me should not think about war.
Instead, they should try to think about how to spread dhamma.”
How did the Kalinga war bring about a change in Ashoka’s attitude towards war?
(‘Dhamma’ is the Prakrit word for the Sanskrit term ‘Dharma’).

What was Ashoka’s dhamma?
Ashoka’s dhamma did not involve worship of a god, or performance of a sacrifice. He felt that just as a father tries to teach his children, he
had a duty to instruct his subjects. He was also inspired by the teachings of the Buddha (Chapter 6).

The Rampurwa bull.
Look at this finely polished stone sculpture. This was part of a Mauryan pillar found in Rampurwa, Bihar, and has now been placed in Rashtrapati Bhavan. It is an example of the skill of the sculptors of the time.
There were a number of problems that troubled him. People in the empire followed different religions, and this sometimes led to conflict. Animals were sacrificed. Slaves and servants were ill treated. Besides, there were quarrels in families and amongst neighbours. Ashoka felt it was his duty to solve these problems. So, he appointed officials, known as the dhamma mahamatta who went from place to place teaching people about dhamma. Besides, Ashoka got his messages inscribed on rocks and pillars, instructing his officials to read his message to those who could not read it themselves.
Ashoka also sent messengers to spread ideas about dhamma to other lands, such as Syria, Egypt, Greece and Sri Lanka. Try and identify these on Map 6, pages 76-77. He built roads, dug wells, and built rest houses. Besides, he arranged for medical treatment for both human beings and animals.

Ashoka’s messages to his subjects:
“People perform a variety of rituals when they fall ill, when their children get married, when children are born, or when they go on a journey.
These rituals are not useful.
If instead, people observe other practices, this would be more fruitful. What are these other practices?
These are: being gentle with slaves and servants.
Respecting one’s elders.
Treating all creatures with compassion.
Giving gifts to brahmins and monks.”
“It is both wrong to praise one’s own religion or criticise another’s.
Each one should respect the other’s religion.
If one praises one’s own religion while criticising another’s, one is actually doing greater harm to one’s own religion.
Therefore, one should try to understand the main ideas of another’s religion, and respect it.”
Pandit Jawaharlal Nehru, the first Prime Minister of India, wrote: “His edicts (instructions) still speak to us in a language we can understand and we can still learn much from them.”
Identify the parts of Ashoka’s message that you think are relevant today.
Screenshot from 2020-06-20 01-13-30
Below : The Brahmi script.
Most modern Indian scripts have developed from the Brahmi script over hundreds of years.
Here you can see the letter ‘a’ written in different scripts.

Somewhat before the time of the Mauryan empire, about 2400 years ago, emperors in China began building the Great Wall.
It was meant to protect the northern frontier of the empire from pastoral people. Additions to the wall were made over a period of 2000 years because the frontiers of the empire kept shifting. The wall is about 6400 km long, and is made of stone and brick, with a road along the top. Several thousand people worked to build the wall. There are watch towers all along, at distances of about 100-200 m.
In what ways do you think Ashoka’s attitude toward neighbouring peoples was different from that of the Chinese emperors?


  • Beginning of the Mauryan empire (more than 2300 years ago)

You live in Kalinga, and your parents have suffered in the war. Messengers from Ashoka have just arrived with the new ideas about dhamma. Describe the dialogue between them and your parents.
Let’s recall
1. Make a list of the occupations of the people who lived within the Mauryan empire.

2. Complete the following sentences:
(a) Officials collected ———————— from the area under the direct control of the ruler.
(b) Royal princes often went to the provinces as ———
(c) The Mauryan rulers tried to control ———————— and ———————— which were important for transport.
(d) People in forested regions provided the Mauryan officials with ————————
3. State whether true or false:
(a) Ujjain was the gateway to the north-west.
(c) Chandragupta’s ideas were written down in the Arthashastra.
(d) Kalinga was the ancient name of Bengal.
(e) Most Ashokan inscriptions are in the Brahmi script.

Let’s discuss
4. What were the problems that Ashoka wanted to solve by introducing dhamma?
5. What were the means adopted by Ashoka to spread the message of dhamma?
6. Why do you think slaves and servants were ill-treated? Do you think the orders of the emperor would have improved their condition? Give reasons for your answer.
Let’s do
7. Write a short paragraph explaining to Roshan why the lions are shown on our currency notes. List at least one other object on which you see them.
8. Suppose you had the power to inscribe your orders, what four commands would you like to issue?
Screenshot from 2020-06-20 01-23-04

Screenshot from 2020-06-20 01-23-41

The Mauryan empire collapsed about 2200 years ago. In its place (and elsewhere) rose several new kingdoms. In the north-west, and in parts of north India, kings known as the Indo-Greeks ruled for about one hundred years. They were followed by a Central Asian people known as the Shakas, who set up kingdoms in the north-west, north and western India. Some of these kingdoms lasted for about 500 years, till the Shakas were defeated by the Gupta kings (Chapter 10). The Shakas in turn were followed by the Kushanas (about 2000 years ago). You will learn more about the Kushanas in Chapter 9.
An Indo-Greek coin
In the north, and in parts of central India, a general of the Mauryas, named Pushyamitra Shunga, set up a kingdom. The Shungas were followed by another dynasty, known as the Kanvas, and by rulers from other families till the establishment of the Gupta empire about 1700 years ago.

A Kushana coin
who ruled over parts of western India fought several battles with the Satavahanas, who ruled over western and parts of central India. The Satavahana kingdom, which was established about 2100 years ago, lasted for about 400 years. Around 1700 years ago, a new ruling family, known as the Vakatakas, became powerful in central and western India.
A Shaka coin
In south India, the Cholas, Cheras and Pandyas ruled between 2200 and 1800 years ago. And, about 1500 years ago, there were two large kingdoms, those of the Pallavas and the Chalukyas. There were several other kingdoms and kings as well. We know about them from their coins and inscriptions, as well as from books.

A Satavahana coin
There were other changes that were taking place, in which ordinary men and women played a major role. These included the spread of agriculture and the growth of new towns, craft production and trade. Traders explored land routes within the subcontinent and outside, and sea routes to West Asia, East Africa and South East Asia (see Map 6) were also opened up. And many new buildings were built — including the earliest temples and stupas, books were written, and scientific discoveries were made. These developments took place simultaneously, i.e. at the same time. Keep this in mind as you read the rest of the book.