Unit-I
Chapter-1
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Human Geography
Nature and Scope
You have already studied ‘Geography as a
Discipline’ in Chapter I of the book,
Fundamentals of Physical Geography (NCERT,
2006). Do you recall the contents? This chapter
has broadly covered and introduced you to the
nature of geography. You are also acquainted
with the important branches that sprout from
the body of geography. If you re-read the
chapter you will be able to recall the link of
human geography with the mother discipline
i.e. geography. As you know geography as a
field of study is integrative, empirical, and
practical. Thus, the reach of geography is
extensive and each and every event or
phenomenon which varies over space and time
can be studied geographically. How do you see
the earth’s surface? Do you realise that the earth
comprises two major components: nature
(physical environment) and life forms including
human beings? Make a list of physical and
human components of your surroundings.
Physical geography studies physical
environment and human geography studies
“the relationship between the physical/natural
and the human worlds, the spatial distributions
of human phenomena and how they come
about, the social and economic differences
between different parts of the world”.1
You are already aware of the fact that the
core concern of geography as a discipline is to
understand the earth as home of human beings
and to study all those elements which have
sustained them. Thus, emphasis is on study of
nature and human beings. You will realise that
geography got subjected to dualism and the
wide-ranging debates started whether
geography as a discipline should be a law
making/theorising (nomothetic) or
descriptive (idiographic). Whether its subject
matter should be organised and approach of
the study should be regional or systematic?
Whether geographical phenomena be
interpreted theoretically or through historic�institutional approach? These have been issues
for intellectual exercise but finally you will
appreciate that the dichotomy between physical
and human is not a very valid one because
nature and human are inseparable elements
and should be seen holistically. It is interesting
to note that both physical and human phenomena are described in metaphors using
symbols from the human anatomy.
1
Agnew J. Livingstone, David N. and Rogers, A.; (1996) Blackwell
Publishing Limited, Malden, U.S.A. p. 1 and 2.
We often talk of the ‘face’ of the earth, ‘eye’
of the storm, ‘mouth’ of the river, ‘snout’ (nose)
of the glacier, ‘neck’ of the isthmus and ‘profile’
of the soil. Similarly regions, villages, towns
have been described as ‘organisms’. German
geographers describe the ‘state/country’ as a
‘living organism’. Networks of road, railways
and water ways have often been described as
“arteries of circulation”. Can you collect such
terms and expressions from your own
language? The basic questions now arises, can
we separate nature and human when they are
so intricately intertwined?
Human Geography Defined
• “Human geography is the synthetic study of relationship between human societies and earth’s surface”.
Ratzel
Synthesis has been emphasised in the above definition.
• “Human geography is the study of the changing relationship between the unresting man and the unstable earth.”
Ellen C. Semple
Dynamism in the relationship is the keyword in Semple’s definition.
• “Conception resulting from a more synthetic knowledge of thephysical laws governing our earth and of the relations between the living beings which inhabit it”.
Paul Vidal de la Blache
Human geography offers a new conception of the interrelationships between earth and human beings.
NATURE OF HUMAN GEOGRAPHY
Human geography studies the inter-relationship
between the physical environment and socio�cultural environment created by human beings
through mutual interaction with each other. You have already studied the elements of physical
environment in class XI in the book entitled
Fundamentals of Physical Geography (NCERT
2006). You know that these elements are
landforms, soils, climate, water, natural vegetation
and diverse flora and fauna. Can you make a list
of elements which human beings have created
through their activities on the stage provided by
the physical environment? Houses, villages, cities,
road-rail networks, industries, farms, ports, items
of our daily use and all other elements of material
culture have been created by human beings
using the resources provided by the physical
environment. While physical environment has
been greatly modified by human beings, it has
also, in turn, impacted human lives.
Naturalisation of Humans and
Humanisation of Nature
Human beings interact with their physical
environment with the help of technology. It is
not important what human beings produce and
create but it is extremely important ‘with the
help of what tools and techniques do they
produce and create’.
Technology indicates the level of cultural
development of society. Human beings were
able to develop technology after they developed
better understanding of natural laws. For
example, the understanding of concepts of
friction and heat helped us discover fire.
Similarly, understanding of the secrets of DNA
and genetics enabled us to conquer many
diseases. We use the laws of aerodynamics to
develop faster planes. You can see that
knowledge about Nature is extremely important
to develop technology and technology loosens
the shackles of environment on human beings.
In the early stages of their interaction with their
natural environment humans were greatly
influenced by it. They adapted to the dictates
of Nature. This is so because the level of
technology was very low and the stage of
human social development was also primitive.
This type of interaction between primitive
human society and strong forces of nature was
termed as environmental determinism. At
that stage of very low technological development
we can imagine the presence of a naturalised
human, who listened to Nature, was afraid of
its fury and worshipped it.
The Naturalisation of Humans
Benda lives in the wilds of the Abujh Maad
area of central India. His village consists of
three huts deep in the wilds. Not even birds
or stray dogs that usually crowd villages can
be seen in these areas. Wearing a small
loin cloth and armed with his axe he slowly
surveys the penda (forest) where his tribe
practices a primitive form of agriculture called
shifting cultivation. Benda and his friends
burn small patches of forest to clear them
for cultivation. The ash is used for making
the soil fertile. Benda is happy that the
Mahua trees around him are in bloom. How
lucky I am to be a part of this beautiful
universe, he thinks as he looks up to see
the Mahua, Palash and Sal trees that have
sheltered him since childhood. Crossing the
penda in a gliding motion, Benda makes
his way to a stream. As he bends down to
scoop up a palmful of water, he remembers
to thank Loi-Lugi, the spirit of the forest for
allowing him to quench his thirst. Moving
on with his friends, Benda chews on
succulent leaves and roots. The boys have
been trying to collect Gajjhara and Kuchla,
from the forest. These are special plants
that Benda and his people use. He hopes
the spirits of the forest will be kind and lead
him to these herbs. These are needed to
barter in the madhai or tribal fair coming up
the next full moon. He closes his eyes and
tries hard to recall what the elders had taught
him about these herbs and the places they
are found in. He wishes he had listened more
carefully. Suddenly there is a rustling of
leaves. Benda and his friends know it is the
outsiders who have come searching for them
in the wilds. In a single fluid motion Benda
and his friends disappear behind the thick
canopy of trees and become one with the
spirit of the forest.
The story in the box represents the direct
relationship of a household belonging to an
economically primitive society with nature. Read
about other primitive societies which live in
complete harmony with their natural
environment. You will realise that in all such cases
nature is a powerful force, worshipped, revered
and conserved. There is direct dependence of human beings on nature for resources which
sustain them. The physical environment for such
societies becomes the “Mother Nature”.
The people begin to understand their
environment and the forces of nature with the
passage of time. With social and cultural
development, humans develop better and more
efficient technology. They move from a state of
necessity to a state of freedom. They create
possibilities with the resources obtained from
the environment. The human activities create
cultural landscape. The imprints of human
activities are created everywhere; health resorts
on highlands, huge urban sprawls, fields,
orchards and pastures in plains and rolling
hills, ports on the coasts, oceanic routes on the
oceanic surface and satellites in the space. The
earlier scholars termed this as possibilism.
Nature provides opportunities and human
being make use of these and slowly nature gets
humanised and starts bearing the imprints of
human endeavour.
Humanisation of Nature
Winters in the town of Trondheim mean fierce
winds and heavy snow. The skies are dark
for months. Kari drives to work in the dark at
8 am. She has special tyres for the winter
and keeps the headlights of her powerful car
switched on. Her office is artificially heated
at a comfortable 23 degrees Celsius. The
campus of the university she works in is built
under a huge glass dome. This dome keeps
the snow out in winter and lets in the sunshine
in the summer. The temperature is controlled
carefully and there is adequate lighting. Even
though fresh vegetables and plants don’t grow
in such harsh weather, Kari keeps an orchid
on her desk and enjoys eating tropical fruits
like banana and kiwi. These are flown in from
warmer areas regularly. With a click of the
mouse, Kari can network with colleagues in
New Delhi. She frequently takes a morning
flight to London and returns in the evening in
time to watch her favourite television serial.
Though Kari is fifty-eight years old, she is
fitter and looks younger than many thirty�year- olds in other parts of the world.
Can you imagine what has made such a
life style possible? It is technology that has
allowed the people of Trondheim and others to
overcome the constraints imposed by nature. Do
you know about some other such instances?
Such examples are not difficult to find.
A geographer, Griffith Taylor introduced another concept which reflects a middle path (Madhyam Marg) between the two ideas of environmental determinism and possibilism. He termed it as Neodeterminism or stop and go determinism. Those of you who live in cities and those who have visited a city, might have seen that traffic is regulated by lights on the cross-roads. Red light means ‘stop’, amber light provides a gap between red and green lights ‘to get set’ and green light means ‘go’. The concept shows that neither is there a situation of absolute necessity (environmental determinism) nor is there a condition of absolute freedom (possibilism). It means that human beings can conquer nature by obeying it. They have to respond to the red signals and can proceed in their pursuits of development when nature permits the modifications. It means that possibilities can be created within the limits which do not damage the environment and there is no free run without accidents. The free run which the developed economies attempted to take has already resulted in the green house effect, ozone layer depletion, global warming, receding glaciers and degrading lands. The neo-determinism conceptually attempts to bring a balance nullifying the ‘either’ ‘or’ dichotomy.
Human Geography through the Corridors of Time
The process of adaptation, adjustment with and modification of the environment started with the appearance of human beings over the surface of the earth in different ecological niches. Thus, if we imagine the beginning of human geography with the interaction of environment and human beings, it has its roots deep in history. Thus, the concerns of human geography have a long temporal continuum though the approaches to articulate them have changed over time. This dynamism in approaches and thrusts shows the vibrant nature of the discipline. Earlier there was little interaction between different societies and the knowledge about each other was limited. Travellers and explorers used to disseminate information about the areas of their visits. Navigational skills were not developed and voyages were fraught with dangers. The late fifteenth century witnessed attempts of explorations in Europe and slowly the myths and mysteries about countries and people started to open up. The colonial period provided impetus to further explorations in order to access the resources of the regions and to obtain inventorised information. The intention here is not to present an in-depth historical account but to make you aware of the processes of steady development of human geography. The summarised Table 1.1 will introduce you to the broad stages and the thrust of human geography as a sub-field of geography.
• Welfare or humanistic school of thought in
human geography was mainly concerned with
the different aspects of social well-being of the
people. These included aspects such as
housing, health and education. Geographers
have already introduced a paper as Geography
of Social well-being in the Post Graduate
curriculum’.
• Radical school of thought employed Marxian
theory to explain the basic cause of poverty,
deprivation and social inequality. Contemporary
social problems were related to the development
of capitalism.
• Behavioural school of thought laid great
emphasis on lived experience and also on the
perception of space by social categories based
on ethnicity, race and religion, etc.
Fields and Sub-fields of Human Geography
Human geography, as you have seen, attempts to explain the relationship between all elements of human life and the space they occur over. Thus, human geography assumes a highly inter-disciplinary nature. It develops close interface with other sister disciplines in social sciences in order to understand and explain human elements on the surface of the earth. With the expansion of knowledge, new sub�fields emerge and it has also happened to human geography. Let us examine these fields and sub-fields of Human Geography (Table 1.2).
Table 1.1: Broad Stages and Thrust of Human Geography
|
Period |
Approaches |
Broad Features |
|
Early Colonial Period |
Exploration and description |
|
|
Later Colonial period |
Regional analysis |
|
|
1930s through the inter-War period |
Areal differentiation |
|
|
Late 1950s to the late 1960s |
Spatial organisation |
|
|
1970s |
Emergence of humanistic, radical and behavioural schools |
|
|
1990s |
Post-modernism in geography |
|
Table 1.2: Human Geography and Sister Disciplines of Social Sciences
|
Fields of Human Geography |
Sub-fields |
Interface with Sister Disciplines of Social Sciences |
|
Social Geography |
Social Sciences – Sociology |
|
|
Behavioural Geography |
Psychology |
|
|
Geography of Social Well-being |
Welfare Economics |
|
|
Geography of Leisure |
Sociology |
|
|
Cultural Geography |
Anthropology |
|
|
Gender Geography |
Sociology, Anthropology, Women’s Studies |
|
|
Historical Geography |
History |
|
|
Medical Geography |
Epidemology |
|
|
Urban Geography |
Urban Studies and Planning |
|
|
Political Geography |
Political Science |
|
|
Electoral Geography |
Psephology |
|
|
Military Geography |
Military Science |
|
|
Population Geography |
Demography |
|
|
Settlement Geography |
Urban/Rural Planning |
|
|
Economic Geography |
Economics |
|
|
Geography of Resources |
Resource Economics |
|
|
Geography of Agriculture |
Agricultural Sciences |
|
|
Geography of Industries |
Industrial Economics |
|
|
Geography of Marketing |
Business Studies, Economics, Commerce |
|
|
Geography of Tourism |
Tourism and Travel Management |
|
|
Geography of International Trade |
International Trade |
EXERCISES
1. Choose the right answer from the four alternatives given below.
(i) Which one of the following statements does not describe geography?
(a) an integrative discipline
(b) study of the inter-relationship between humans and environment
(c) subjected to dualism
(d) not relevant in the present time due to the development of technology.
(ii) Which one of the following is not a source of geographical information?
(a) traveller’s accounts
(b) old maps
(c) samples of rock materials from the moon
(d) ancient epics
(iii) Which one of the following is the most important factor in the interaction between people and environment?
(a) human intelligence (c) technology
(b) people’s perception (d) human brotherhood
(iv) Which one of the following is not an approach in human geography?
(a) Areal differentiation (c) Quantitative revolution
(b) Spatial organisation (d) Exploration and description
2. Answer the following questions in about 30 words.
(i) Define human geography.
(ii) Name some sub-fields of human geography.
(iii) How is human geography related to other social sciences?
3. Answer the following questions in not more than 150 words.
(i) Explain naturalisation of humans.
(ii) Write a note on the scope of human geography.
