Winston Churchill described Mahatma Gandhi as a “Seditious Middle Temple Lawyer now “posing as a half naked fakir”.
What provoked such a comment and what does it tell you about the symbolic strength of Mahatma Gandhi's dress?
Mahatma Gandhi’s life and his experiments with clothing sum up the changing attitude to dress in the Indian subcontinent. As a boy from a Gujarati Bania family, he usually wore a shirt with a dhoti or pyjama, and sometimes a coat. Soon he decided that dressing ‘unsuitably’ was a more powerful political statement. In Durban in 1913, Gandhi first appeared in a lungi and kurta with his head shaved as a sign of mourning to protest against the shooting of Indian coal miners. He consciously rejected the well-known clothes of the Indian ascetic and adopted the dress of the poorest Indian. Khadi, white and coarse, was to him a sign of purity, of simplicity, and of poverty. Wearing it became also a symbol of nationalism, a rejection of Western mill- made cloth.
At this time, Winston Churchill said for Mahatma Gandhi 'seditious middle temple lawyer now posing as a half naked fakir”. This comment by Churchill asserts and confirms the power of symbolic strength of Mahatma's dress.